Copyright Janet Cameron |
People have long considered how different patterns of behaviour and use of language in human beings suggest that they perceive the world different ways.
In
"Perceptions, Cultural Differences," in The Mind, the
author (unnamed) explains a peculiar phenomenon, the theory that
awkward translations prove that the Greeks saw colours differently
from the way we see colours today, and that there might be
differences in perception between those who live in the West, from
people who live in the East.
The
theory is not just about visual perceptions. It also encompasses the
most fundamental issues about how we perceive and understand what
goes on around us.
We See Our World Through Different Models
In
his article, "Why We Can't Agree" in Philosophy Now, Howard
Darmstadter uses extreme examples from the animal kingdom to
demonstrate how living things use models to deal with their immediate
environment and survival.
The
eagle, soaring way above the fleeing wildebeest, will, clearly, have
a vastly different model in order to deal with her own survival.
Again, the human hunters on the ground will be looking for signs
indicating edible plants or game, while a geologist's model will
focus on rock formations, overlooking signs of animal prey.
What is Cultural Relativism?
So,
how can we know whether we are right or wrong? Should historical
figures be judged within the context of their culture at that time?
In other words, should we refuse to make allowances for actions that
we would find morally reprehensible today? Should we disparage other
cultures whose rituals and practices repulse us in present times?
The
cultural relativists would say "No, no, no! Definitely not."
The
website "All About Philosophy" displays an article
"Cultural Relativism" which defines the term as follows:
"Cultural
relativism is the view that all beliefs, customs, and ethics are
relative to the individual within his own social context. In other
words, “right” and “wrong” are culture-specific; what is
considered moral in one society may be considered immoral in another,
and, since no universal standard of morality exists, no one has the
right to judge another society’s customs."
The
cultural relativists certainly do believe this, and where our senses
of justice and empathy are not challenged, we, too, might think this
is perfectly acceptable. However, it might take an exceptional
ability to look at the bigger picture without being disturbed by the
underlying detail.
Can we take this theory on board without a qualm of conscience?
Continued: Truth is Variable, Cultural Relativism Part 2
Can we take this theory on board without a qualm of conscience?
Continued: Truth is Variable, Cultural Relativism Part 2
Thank you for these interesting insights, Janet. They chime with some of the concepts I'm struggling with in my study of the Irish famine 1846-52 and the way those in authority responded to it, especially the attitude of the political and cultural elites toward Irish paupers. I've just written a couple of chapters that deal with the (real) superiority of the British empire builders, thinkers and scientific pioneers and how that led them to believe they were racially superior to the natives of all the lands they conquered in the Americas, Africa and Asia - and the Irish.
ReplyDeleteThanks for this Frank. It's good when something you read relates to your own project. I will post Part 2 tomorrow.
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